Colin Gray, Part Two

BJA, 2001; BJU, B.S. 2005 – Graphic Design

ed. note: On Friday, we published part one of Colin Gray’s story. Today, we present its conclusion. Colin Gray, in his own words:

Colin Gray

Colin Gray

…after my relationship with my first-ever girlfriend was in progress, I felt like I was on the inevitable path to marriage. All of the relationships that I had seen develop and culminate in marriage seemed relatively straightforward, and so I assumed, barring any unforeseen events, that we would in fact be married eventually, too. After graduating, we continued to talk on the phone while she moved back out west with her parents, and I secretly began to save money for a ring. By this time, I had pushed the issue of my sexuality so far into the background that I barely recognized it as a factor I should consider when making a life-long commitment to someone. And at some level, I thought I could justify the relationship with the belief that I might be bisexual. I had never had a physical relationship of any sort with a girl, so I thought that everything would turn out fine. After all, I was surrounded by stories of ex-gay ministries and reformed gay people that were now straight, but I had no counter examples of actual gay people to know the falsity of these movements. I proposed to her in August 2005, only a week before we moved down to Savannah, Georgia for graduate school. I played everything by the book—living in separate apartments, attending church, not hanging out with those crazy “hippie” art students—but as our wedding date neared in the Fall of 2006, our relationship devolved into constant stress and arguing. I toyed with the idea of telling her about my brief sexual experiences when I was a kid, but justified those feelings as unimportant. Surely marriage had to be great. It would all work out—that’s what I had been told my entire life, that lust could be controlled in a committed marriage.

All of the steps leading up to the wedding were like a blur. I was managing a coffee shop and taking full time graduate coursework back in Greenville; sadly I saw the wedding as an event to be managed, rather than as a life-altering commitment. So I menu-planned, designed invitations, and picked out flowers—I put my heart and soul into the event that would mark our union. But after the wedding was done, the Japanese lanterns were taken down, and the flowers put away, I was left in a relationship feeling insufficient and unprepared. I had been so focused on planning the event that when real life happened for us as a couple, it felt like a huge letdown. And while most couples may believe that the unfulfilling part of the relationship is the emotional aspect, that was all we actually had. The physical aspect of the relationship quickly fizzled, and I tried to compensate by doing more for her in other areas. I took over the domestic chores, tried to make extra money so we could do special things more often. After less than a year of marriage, we closed on a house and moved even closer to BJU than where our first apartment was. I once again imagined working for the university as a faculty member, understanding the potential for becoming the first terminally-degreed professor in the art department. But then the first bomb dropped on my utopian plan—I had filed paperwork to teach a course at BJU as part of an internship requirement for my MFA at Savannah College of Art & Design. But the committee that approved those requests apparently performed an Internet background check, for whatever reason, and they found photos on my blog of my wife and me toasting our engagement with glasses of champagne. They rejected my request for an internship on the basis of my sullied “testimony,” and I recoiled, trying to cover up the situation to save face. But the damage was done, and I knew at that point I could never return on any level. That was the first time I had ever been in “trouble” with the university—the people I had grown up respecting—and the feeling of rejection was palpable.

I moved to a better job within my field doing strategic design. But even while I had achieved everything that should have made me “normal,” I was not happy on a very fundamental level. I was beginning to question the substance and validity of the religion I grew up with. I started to work at a consultancy where my boss was in a long-term gay relationship. After the initial shock of this discovery (in Greenville of all places), I found myself envying him for being in the type of relationship that I wished I were in. I finally knew that being gay could mean something significantly more than trolling the Internet for porn—there were people in long-term, happy relationships out there, and I was trying to settle for occasional lust while interring myself in an unhappy marriage. Both my wife and I were emotionally close, but as our physical relationship continued to falter, we both grew angry at each other and at the system that we had put our trust and hopes in. Even as our relationship grew more distant and unhappy, our expectations and frustrations remained unspoken. Admitting fault would be akin to admitting that I couldn’t control my life and could no longer conform to the ideal I had set for myself. I couldn’t bring myself to tell her that I wasn’t attracted to her physically, because I thought it would kill her to hear that, but in the absence of my revelation, she silently suffered, assuming that I had fallen out of love with her or that she was unattractive. Neither scenario was true, but wrestling with the possibility of my being gay was even more painful, and neither of our backgrounds permitted that possibility to exist.

I was comfortable in my job and felt like the “adult” I assumed I would end up to be. I had all of the things that should have made me happy, but instead, I was restless, ready for the next challenge. I did freelance design work and taught online courses to distract myself from my failing relationship. I had completed a second masters program while working full time. I always knew that I wanted to be a teacher, but it was about finding the right field in which to finish a terminal degree. After my successful masters program, I chose to apply for doctoral work in instructional technology. I had been thinking about transitioning from design work to full time graduate education for over a year, but the big moment of change came when I was officially accepted for doctoral study at Indiana University in the spring of 2010. Deep down I knew—as we sold our house, left our church, and said goodbye to family and friends—that things would never be the same again. I left the Greenville of my childhood and innocence behind, with full knowledge that I, at some point in the future, would never be the same person that I had presented myself as. My internal conversation shifted from if I should tell my wife I’m gay, to when I should tell. There were times before the move when, after work, I would drive for hours through the streets and places that I had called home for almost all of my life, imagining how much things would change if everyone knew my true identity.

As we moved to Bloomington, Indiana, nightmares grew more frequent and intense, and sleep often eluded me altogether. I was surprisingly happy away from Greenville. We joined a “good” church like I knew that I should. I immersed myself in new relationships surrounding that church, and tried to do all of the things I thought I should do to conform. I struggled to make friends within the academic environment, so I turned to people at church that I felt should understand me. During my first two weeks of graduate coursework, I once again met a successful gay couple who had been together for close to twenty years—and who had both been previously married to boot! It was as if fate kept reminding me that love was still possible in any circumstance.

So in November of 2010, in the midst of my first semester of coursework and preparations for Thanksgiving, I chose to come out to my wife of four years. I had embarked on the journey that had become increasingly inevitable; I had to tell her the truth and be honest with myself for the first time. That was the hardest thing I have ever done because even though both of us were unhappy in our then-current relationship, we did love and care about each other. I felt that I might never find love or companionship like that again, but I knew she deserved better—soul, mind, and body. I told her that she deserved someone who could love her completely, and that I needed to be honest with myself for the first time. After a couple of days of shock, we started conversing by text message while I was away from her, visiting my family. And we slowly worked through what our relationship meant and could or should be. I called my small group leader at my church and told him I wouldn’t be returning because I was gay. My family was all around me, but I couldn’t bring myself to tell them and bear the backlash that I felt would be inevitable.

The next few months were a whirlwind of activity and a time of self-reflection for both of us. Those months were the sweetest I have ever experienced in my relationship with her emotionally—true honesty and raw feelings. We started to really understand each other for the first time. I went through countless meetings with church officials, coming out to family, enduring long conversations with family and so-called friends from my new church about why I couldn’t just “make it work” with her.

Colin and Austin

Colin and Austin

And then in the middle of my emotional turmoil, I started talking with a wonderful man online. We had been in a class together during the fall semester, but I was so withdrawn, working through my coursework and relationship issues, that we had never talked in person. I assumed that I was past being considered “lovable”—I was depressed, married, and still only out to a handful of people. But as we talked, our shared interests turned to infatuation and then to love. I finally understood, for the first time, that the concepts of love and attraction are real, and not just some cognitive fantasy. I loved someone completely for the first time, and he loved me! Austin has been there for me throughout the pain of my marriage ending in divorce, the terror of coming out to family and friends, and in so many of the good times since then, so much so, that we just celebrated our first anniversary in January, and look forward to what the future might bring for us.

During this difficult time of transition, I started to see the value of a community that could look beyond individual compliance and conformity to truly see the person underneath; a community that recognizes that all of us deserve love and acceptance, and understands that being “different” may actually be the most beautiful thing of all.

14 comments

  1. Dan says:

    Thank you so much for sharing your story Colin. We know from the comments we get on our social media sites, how valuable your story is.

  2. Jeff McCoy says:

    wow…it’s amazing how similar our stories are!! So glad you found true love and someone to spend your life with too! It’s always amazing the happiness that comes when you are true to yourself! Wish you both the best!!

  3. BK says:

    Your last paragraph struck a chord with me. The thing my spouse despises most is being controlled, and I hate uniformity. This whole messed-up systemic religious background we seem to share thrives on control & conformity. It sets nearly everyone up to fail by forcing us all into their particular mold, and then blaming us because we do not fit. They cause heartbreak by “encouraging” cookie-cutter relationships to the point we feel like failures if our relationships do not exactly match.

    I can’t imagine how much worse it is for those of you who are not straight. You’re right, Colin; our God is a God of diversity. Our beautiful differences should be celebrated!

  4. Curt Allison says:

    I have such respect for you Colin. What a powerful story. Thank you again for your example of faithfulness to who you are, and faithfulness to your God that made you that way. Made love for you my brother.

  5. Steve says:

    This is part 2 of a fantastic story of hiding, coming out and finding love. What is most interesting is that this young man grew up in a closed circle of religious homophobes of the same stripe which I found myself in for many years. In fact the school he references, Bob Jones University, is the very school that most of the pastors which I knew either graduated from or sent their children to. In fact, for a time, I was an administrator of a small christian school here in New York which sent most of its graduates to this repressive, narrow minded school in Greenville, S.C. I have visited there several times and even took a week of education courses there once. I can attest to the ‘sameness’ he speaks about it his excellent, well written article.

  6. Patty lyons says:

    Well Colin, having been a very close friend of your family and watching you all grow and change has been such an honor. We are all constantly growing and changing and that is the beauty of it all… God is a loving God who is so patient and so understanding. I think the most important lesson we can all take from your journey is to keep our eyes on God. Life is confusing and to this day none of us have it all figured out. In the mean time, no one at BJU or anywhere else should cast stones. You are a talented and amazing person and I love you and your family so much. Best wishes in all of your endeavors and if you and your friend are ever in New England, please come to see us!

    Patty Lyons

  7. Thanks for sharing your story so bravely and eloquently, Colin. Your sense of dignity, despite the intolerant atmosphere you weathered for so long, remains strong, and I’m sure it must be inspiring to all who read your story with an open heart and mind.

  8. diachenko says:

    I’m so glad that you have found your way to happiness, Colin. You have a wonderful partner and a great future. And I’m really glad that we’re friends. 🙂

  9. heffalump says:

    Thank you Colin for sharing your amazing story. And oh the horrible irony of the background check on one of their own, after all the heartache they put you through. Sounds like a good meme – champagne, you’re doing it wrong.

  10. left wondering... says:

    I mean this comment as a legitimate question/concern, and not to be snarky or judgmental– but I’ve noticed that several of these stories include a married partner that is left behind to try and sort through a life they didn’t ask for either: divorce and broken promises OR choosing to live with someone who never completely loved–and will never completely love– them.

    What about the “leftovers”? What do they do?

    Also, what about a person that admits to being homosexually oriented/attracted, but still believes it is a sin. Is that person just in denial/stuck in tradition? Can they truly be happy in a heterosexual relationship? What if they never want to live a “homosexual lifestyle”?

    In your opinion, is living opposite to your orientation–due to a conscious choice to go against what comes naturally– really a viable option?

    • lgbtbju says:

      I hesitate to publish remarks like this, and in fact we have declined to publish others, because divorce is a tragic and painful reality familiar to far too many people, and it is a sad personal part of some of the stories we have told. More than fifty percent of all marriages in the United States end in divorce, a statistical percentage which I understand is much higher among fundamentalist and evangelical populations. We are publishing this comment because you respectfully raise some important questions that need to be addressed.

      Both Bill and Colin mentioned that the reasoning behind their marriages was the long-standing BJU/fundamentalist prescription of heterosexual marriage as a “cure” for homosexual desire. They wrote cautionary tales to warn those considering such a path. In fact, every single one of the blog writers who has been formerly heterosexually married has given this reason as a primary motivation for their telling these painful stories: it does not work and it hurts innocent people. In several cases, these people chose to remain in unfulfilling marriages — for the sake of children, to honor a vow, to keep commitments — and they were outed by their partners to whom they had been faithful. It is not always true that the gay partner is the one who leaves the marriage. But it seems to be true that homosexual orientation is a universal deal-breaker: it leaves the other partner unfulfilled sexually.

      The Pauline logic of “better to marry than to burn” is a very flimsy premise on which to establish a lifetime commitment, as many marriage counselors can sadly attest. Yet, in the fundamentalist world, it seems that the most common reason heterosexual people marry is that they have sexual feelings they cannot explore or because they feel guilty for having explored their sexuality with each other outside of that context and the fundamentalist culture says the only way to “make that right” is to marry. Sustained relationships require a joint commitment on the part of two equal individuals in order to work. When one person detaches from the relationship, the relationship cannot work.

      This same logic of Paul’s “to marry rather than to burn” is completely ignored when fundamentalists talk about so-called “gay marriage,” however. If this logic were applied, together with the clear information we have in numerous studies of the topic of human sexuality that homosexual orientation is in fact determined for most people long before reaching puberty, there would be yet another compelling reason for religious conservatives to embrace the concept of marriage equality. If it is better to marry than to burn with lust for most people who do not have the gift of chastity, then it seems to me both tone deaf and cruel to insist that homosexual people can either choose heterosexual marriage or celibacy, with the incumbent, inevitable and occasional “fallings into sin” that so many religious people use to demonize gay people by falsely characterizing us as being sexually promiscuous. Such people don’t know very many gay people. If they did, they would realize just how very many gravitate to long-term committed relationships. Nor do they understand that gays and straights alike usually quickly tire of the “hookup” culture as they mature into adulthood.

      Certainly there are people who are homosexual or bisexual who have opted for heterosexual marriage. Perhaps some of those marriages are even fulfilling for both partners involved. The vast majority, however, cannot be, because they are based on a false premise that heterosexuality is normative and that heterosexual marriage can “cure” homosexual desire. This is something we hope everyone will consider when discussing marriage, especially those young people who know themselves to be homosexual.

      We do not demand that anyone choose a “homosexual lifestyle.” Coming out of the closet is a personal, life-changing, gut-wrenching decision for everyone who decides to do that. We are here, however to offer support to those who are coming to terms with their sexuality, with compassion and profound understanding. We are here to facilitate the choice to live with honesty and integrity. Most importantly, we are here to say to those who wrestle with these issues that “you are not alone.” That is a message we all wish we had heard; a message we are determined those like us who are currently facing that struggle will hear.

      Thank you for your honest questions.

      Jeffrey Hoffman
      provisional Executive Director
      lgbt-BJU.org

  11. Nancy M says:

    Colin, so much of what you said regarding the expectations of marriage in the BJU mindset is so true, yet so misleading! Thank you for your honesty. and your hope-giving story.

  12. Chris says:

    There’s a whole bag of difficult emotions in this. Accepting oneself is so important, I’m happy that you are in a good place today.